The age of Hazrat Ayesha During Nikah

(1/6) > >>

Assalam-o-Alikum Everyone:
Dear brothers and sisters,
In the discussion under the topic Quranic teaching, there was one reply posted by Baygham replied to Napoha. I intentionally ignored to answer there, as will not help as compare to start a new topic. I tried my best to collect correct information from many sources such as Internet, books and teachers.
You can read Mushkat, Saheh Bukhari, a book from Suliman Nadvi "Hazret Ayesha Siddiqa RT".
I will request to the ppl who is having this pain of questioning, they should research about the question they are asking first.

Most widely it is believed that Hazrat Ayesha's age was seven years when she was married to the Prophet (Pbuh) and she was 9 when she came to live with him but this is wrong. The fact is that she was 17 when married and 19 at the time of her rukhsati (departure from her home to the husband's house). There are too many indisputable evidences in favour of this. A few of those are listed below:
1. Imam Waliuddin Muhammad Abdullah Al-Khateeb, the author of famous work on Hadith, namely Mishkaat was also an acknowledged expert of Asma-ur-Rijal (the unique art of research on people). He registered the following about Hazrat Asma at the end of Mishkaat.
"She is Asma, the daughter of Abu Bakr Siddiq...She is the mother of Abdullah Bin Zubair...She was 10 years older than her sister Ayesha...She died at the age of 100 in Makkah in 73AH...."Mishkaat, Asma-ur-Rijal)
There is unanimity among all the scholars of Asma-ur-Rijal and historians on the above-mentioned facts.
It can be easily computed from above that being 100 years old in 73 AH, Hazrat Asma, daughter of Hazrat Abu Bakr was at least 27 (100-73) years old at the time of Hijrah of the Prophet (Pbuh). If she died in the beginning of 73 AH, then her age was (100-72) 28 years at Hijrah. It is stated above that she was 10 years older than Hazrat Ayesha. It means Hazrat Ayesha was 18 years old at Hijrah. She came into the Nikah of the Prophet (Pbuh) one year before Hijrah and she shifted to the Prophet's house two years later. Clearly, she was 17 at the time of nikah and 19 at her rukhsati.
2. The historians have placed Hazrat Ayesha between No. 17 and 20 in the list of those who were earliest to embrace Islam. Ibne Ishaq, the earliest authentic Islamic historian has placed her at No. 18. We also know that Hazrat Umar was the 40th person to embrace Islam and he entered into the faith in the first year of prophethood. It means Hazrat Ayesha was among those few who embraced Islam almost immediately after the declaration of prophethood. She must have been at least 5 years old to be categorized in the list of those who embraced Islam. Therefore her age was 18 when Hijrah came about 13 years later.

Examination of Hazrat Ayesha's biography through accounts of Asma-ur-Rijal reveals that she was 17 when married to the Prophet and 19 when she came to live with him
Now imagine this. The saying goes that she was 7 at her nikah i.e. 8 at Hijrah that occurred 13 years after the declaration of prophethood. If it were true the declaration of prophethood occurred 5 years before her birth. Did she embrace Islam 5 years prior to her birth?
3. There are indications that she was among those who went to war of Badar but her presence in the battleground of Uhad is beyond doubt. It is in many authentic books of Hadiths and history that she was among those women in Uhad who were carrying water to the injured Sahaba. Now remember the incident of two young boys Rafe and Samra who were 13 and the Prophet (Pbuh) was not permitting them to join forces for their age but later agreed to their pleading as they were very enthusiastic. If Hazrat Ayesha was 10 when Uhad came about in 2 AH, was it possible that a new bride of 10 would have been permitted while the young boys of 13 were refused permission to go to Uhad? On the contrary if she was 18 at Hijrah her age was 20 and fit to take care of the injured in the battlefield when Uhad took place.
There are quite a number of other irrefutable evidences of her age being 19 when she entered into the Prophet’s home 2 years after her Nikah to him.
The wrong notion of her being 7 at marriage is widely accepted (and many Fiqh deductions are erroneously made on its basis) as there is a false report narrated by Hashsham bin Urwah in all the six most authentic collections of Hadith i.e. Sihah-e-Sittah! Hashsham bin Urwah was a very reliable narrator according to all scholars but this fact skipped the scrutiny of the famous Muhaddiseen of Sihah-e-Sittah that Hashsham became forgetful and unbalanced at his old age when he shifted to Iraq. The said report was narrated by him while he was in Iraq. Hashsham was the teacher of Imam Malik and he has accepted a number of Hadiths narrated by him in his collection of Hadith, Muatta. It was none other than Imam Malik, Hahsham’s disciple who declared after Hashsham shifted to Iraq that none of his former teachers’ statements were reliable any more because of his mental condition. The compilers of Sihah-e-Sittah, all being non-Arabs were not aware of it.
Now you know that when Hazrat Ayesha came to the Prophet’s house she was a major. The age difference is still considerable but no law of any land objects to the union of mutual wilful consent of two majors. Remember also that the Prophet (Pbuh) possessed exceptional health at 53 with all his hair black and he being stronger than most youngsters. Besides he was an ideal husband and the history testifies to his ideal care of his young wife with all the psychological considerations.  

Saba_Khan Wrora, this opinion about the age of Aishah (SAW) is based only on one source i.e. Asmai-Rajjal but the other opinion about this matter is too substantial.

There are at least two Ahadiths in Sahih Bukhari narrated by Aishah herself about her age at the time of her marriage. It must be mentioned that Aishah is the narrater of some 2210 Ahadiths.

Moreover, confirming it,

there is one Hadith by Usra in Sahih Bukhari.

there is one Hadith by Hisham in Sahih Bukhari.

there are also Ahadiths in Sahih Muslim and Sunan Abu Daud regarding this.

Besides, the most authentic Islamic Historian, Al-Tabari, has also confirmed it.

One other early Muslim historian Al-Sawaasi also narrates it to be 9 years.

Moreover, we are told that, during Hijrat, while the Prophet (PBUH) and Hadrat Abu Bakr were hiding in Gahri Hira to escape the search party sent by Quraish, Asma used to bring them food. Asma has been reported to be a minor at that time.


Here is an excerpt from an essay by a Muslim scholar.

"The Young Marriage of 'Aishah
Author:  AbdurRahman R. Squires

Last Update:  February 27th, 1999
Due to the apparent ignorance of many Muslims, possibly due to reading "modernist" apologetic literature like that mentioned above, a look at what the authentic sources of Islam say about the age at which 'Aishah  married the Prophet  is in order. This way, before we move on to an analysis of the facts, we will first establish what the authentic Islamic facts are.  At this point, it should be mentioned that it is absolutely pointless from an Islamic standpoint to say that the age of 'Aishah is "not found in the Qur'an", since the textual sources of Islam are made up of BOTH the Qur'an and the Sunnah - and the Qur'an tells us that.  For those wanting (or needing) to learn more about the status of the Sunnah in Islam, please read An Introduction to the Sunnah and/or The Sunnah and Its Position in Islamic Law.   Now in regards to what the authentic Islamic sources actually say, it may come as a disappointment to some "modern" and "cultured" Muslims that there are four ahadith in Saheeh al-Bukhari and three ahadith in Saheeh Muslim which clearly state that 'Aishah was "nine years old"  at the time that her marriage was consummated with the Prophet .  These ahadith, with only slight variation, read as follows:

'Aishah, may God be pleased with her, narrated that the Prophet  was betrothed (zawaj) to her when she was six years old and he consummated (nikah) his marriage when she was nine years old, and then she remained with him for nine years.  (Saheeh al-Bukhari, Volume 7, Book 62, Number 64)
Of the four ahadith in Saheeh al-Bukhari, two were narrated from 'Aishah (7:64 and  7:65), one from Abu Hishaam (5:236) and one via  'Ursa (7:88).   All three of the ahadith in Saheeh Muslim have 'Aishah as a narrator.  Additionally, all of the ahadith in both books agree that the marriage betrothal contract took place when 'Aishah was "six years old", but was not consummated until she was "nine years old".  Additionally, a hadeeth with basically the same text (matn) is reported in Sunan Abu Dawood.  Needless to say, this evidence is—Islamically speaking—overwhelmingly strong and Muslims who deny it do so only by sacrificing their intellectual honesty, pure faith or both.

This evidence having been established, there doesn't seem much room for debate about 'Aishah's age amongst believing Muslims. Until someone proves that in the Arabic language "nine years old" means something other than "nine years old", then we should all be firm in our belief that she was "nine years old"  (as if there's a reason or need to believe otherwise!?!).  

In spite of these facts, there are still some Muslim authors that have somehow (?) managed to push 'Aishah's age out to as far as "fourteen or fifteen years old" at the time of her marriage to the Prophet .  It should come as no surprise, however, that none of them ever offer any proof, evidence or references for their opinions.  This can be said with the utmost confidence, since certainly none of them can produce sources more authentic than the hadeeth collections of Imams al-Bukhari and Muslim!  Based on the research that I've done, I feel that there is a common source for those who claim that 'Aishah's age was "fourteen or fifteen years old" at the time of the marriage.  This source is "The Biographies of Prominent Muslims" which is published in book form, on CD-ROM and is posted in several places on the Internet.  Just another example of why going to the sources is important . . ."

Here is also a "fitwa" by Ahmad Ibn Baz about the appropriate age for Muslim women to marry.

" The Appropriate Age for Marriage

Question: What is the appropriate age for men and women to marry? Some of the young ladies of today do not accept to be married to men older than them and also some of the men do not get married from anyone older than them either. We hope for a response, may Allah reward you.

Response: I advise the young ladies not to refuse a man because of his older age. Even if he be ten, twenty or thirty years older, this is not a valid excuse. The Prophet (peace be upon him) married Aisha when he was fifty-three years old and she was nine years old. Older age is not harmful. There is no problem if the woman is older than the man and there is no problem if the man is older than the woman. The Prophet (peace be upon him) married Khadijah when she was forty years old and he was twenty-five years old, before he received his first revelation. That is, she was fifteen years older than him (may Allah be pleased with her). And Aisha was married when she was a young lady of six or seven years and the Prophet (peace be upon him) consummated the marriage when she was nine years old and he was fifty-three years old. Many of those who talk on the radio or television and speak against having disparaging ages between husband and wife are wrong. It is not permissible for them to say such things. Instead, what must be done, is the woman must look at the prospective husband and, if he be pious and appropriate, she must agree to him even if he is older than her. Similarly, the man must try to marry a woman who is pious and virtuous, even if she is older than him, especially if she is still less than mid life. In any case, age should not be taken as an excuse. It should also not be considered a shortcoming, as long as the man is pious or the woman is pious. May Allah make the affairs good for everyone.

Shaikh ibn Baz "

Assalam-o-Alikum Everyone:
Mehmood Khana wror,
It is a proof with a simple and understandable calculation. By the way why the pain is there in your billies, even this question was not asked by MUSHRIKEEN and enemy of Prophet at that time. No body can give me a single proof in this regard.


[0] Message Index

[#] Next page